He impressed upon Cayce that the seer could use his psychical powers for more than medical diagnoses.
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Lammers wanted Cayce to probe the secrets of the ages: What happens after death? Is there a soul? Why are we alive? After years of stalled progress in his personal life, Cayce was enticed by this new sense of mission. Lammers urged Cayce to return with him to Dayton, where he promised to place the Cayce family in a new home and financially care for them. Cayce agreed, and uprooted Gertrude and their younger son, Edgar Evans. Hugh Lynn remained behind with friends in Selma to finish out the school term. Nonetheless, for Cayce, if not his loved ones, Dayton also marked a stage of unprecedented discovery.
Cayce and Lammers began their explorations at a downtown hotel on 11 October In the presence of several onlookers, Lammers arranged for Cayce to enter a trance and to give the printer an astrological reading. Whatever hesitancies the waking Cayce evinced over arcane subjects vanished while he was in his trance state.
He was once a monk. In the weeks ahead, the men continued their readings, probing into Hermetic and esoteric spirituality. In this we see the plan of development of those individuals set upon this plane, meaning the ability as would be manifested from the physical to enter again into the presence of the Creator and become a full part of that creation. Insofar as this entity is concerned, this is the third appearance on this plane, and before this one, as the monk. We see glimpses in the life of the entity now as were shown in the monk, in his mode of living.
The body is only the vehicle ever of that spirit and soul that waft through all times and ever remain the same. It not only agrees with the best ethics of religion and society, it is the source of them. Are they the product of a Higher Power or merely the overactive imagination of a religious outlier?
Or, worse, are his phrases the type of muddle-fuddle produced by haunts at Ouija board sessions? Cayce himself wrestled with these questions. His response was that all of his ideas, whatever their source, had to square with Gospel ethics in order to be judged vital and right. Cayce addressed this in a talk that he delivered in his normal waking state in Norfolk, Virginia, in February of , just before he turned fifty-six:.
Many people ask me how I prevent undesirable influences entering into the work I do. In order to answer that question let me relate an experience I had as a child. When I was between eleven and twelve years of age I had read the Bible through three times.
I have now read it fifty-six times. No doubt many people have read it more times than that, but I have tried to read it through once for each year of my life. Well, as a child I prayed that I might be able to do something for the other fellow, to aid others in understanding themselves, and especially to aid children in their ills. I had a vision one day which convinced me that my prayer had been heard and answered.
Sugrue recounts the episode occurring when Cayce was about twelve in the woods outside his home in western Kentucky.
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Cayce himself places it in his bedroom at age thirteen or fourteen. You will have your wish. Remain faithful. Be true to yourself. Help the sick, the afflicted. Cayce did not realise until years later what form his answered prayers would take — and even in his twenties it took him years to adjust to being a medical clairvoyant. As his new powers took shape he laboured to use Scripture as his moral vetting mechanism. As a matter of fact, there would seem to be not only one, but several sources of information that I tap when in this sleep condition.
One source is, apparently, the recording that an individual or entity makes in all its experiences through what we call time. Anyone may read these records if he can attune himself properly.
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This idea of universal records was popularised to Westerners in the late nineteenth-century through the work of occult philosopher, world traveller, and Theosophy co-founder Madame H. A generation before Cayce, Blavatsky told of a hidden philosophy at the core of the historic faiths — and of a cosmic record bank that catalogs all human events. Dreams back Dream Dictionary. Insights from Dreams.
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